The World is Allah’s (s.w.t.) Gift

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

Shaykh ‘Abd al-Hakim Murad Timothy John Winter, said, “Know that the world is Allah’s (s.w.t.) Gift, and that He needs nothing in return, and that your worship and gratitude are part of His Gift to you.  And if you realise how much He Gives, and how little you deserve or do, you will never stop praising Him.  He is the Infinitely Lovable, the Overlooker of Faults; the Gifter of All Beauty, so we are surrounded by a banquet!

The only rule is: have good table manners, and do not spoil your enjoyment by overindulgence!  Muslims are here to party, giving praise and thanks, and we remember that the swahabah had the most beautiful smiles.”


Comments

Post a Comment

Thank you for taking the time to share our thoughts. Once approved, your comments will be posted.

Popular posts from this blog

The Du’a of the Blind Man

Image
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ It is narrated, from a hadits , that a blind man approached the Prophet ( s.a.w. ), and asked for a cure from his blindness.   This hadits is recorded in Jami’ at-Tirmidzi ; Sunan ibn Majah ; Musnad ibn Hanbal ; Mu’jam al-Kabir , by Imam Abu Ja‘far Muhammad ibn Jarir ath-Thabari ( r.a. ); and Mustadarak ‘ala Swahihayn , by Imam Abu ‘Abdullah Muhammad ibn ‘Abdullah al-Hakim an-Nishaburi ( r.a. ).   The version from Sunan ath-Thabari has slightly different words but has the same general meaning. This du’a is a du’a for hajat , when there is a need.   It is also a du’a asking for spiritual sight in this world, for those who are blind to Allah ( s.w.t. ) in this world may be blind to Him in the next.   How can we see His Majesty and be in the Divine Presence when we are blind to His Presence in this world.   One cannot look at the shadow and still see the light.   One cannot look at the world and expect to fin...
Read more

The Benefits of the Verse of 1,000 Dananir

Image
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ We consider this verse:   سُوۡرَةُ الطّلاَق ... وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُ ۥ مَخۡرَجً۬ا (٢) وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُ‌ۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُ ۥۤ‌ۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمۡرِهِۦ‌ۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَىۡءٍ۬ قَدۡرً۬ا (٣)   … And for those who recognise Allah, He (Ever) Prepares a way out.   And He Provides for him from (sources) he never could imagine.   And if anyone puts his trust in Allah, sufficient is (Allah) for him.   For Allah Will surely Accomplish His Purpose: verily, for all things has Allah Appointed a due proportion. (Surah ath-Thalaq:2-3)   This verse is the affirmation that the one who recites finds sufficiency in Allah ( s.w.t. ) only.   The story behind the verse, is that there was once a poor man working on a ship who received this verse from Khidhr ( a.s. ).   By the constant recitation of it, he became wealt...
Read more

A Brief Biography of Shaykh Ibrahim ibn ‘Abdullah Niyas al-Kawlakhi (q.s.)

Image
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ The following was compiled from various sources from amongst the muridun of Shaykh Ibrahim ibn ‘Abdullah Niyas al-Kawlakhi ( q.s. ).   Shaykh Ibrahim Niyas ( q.s. ), as the name is transliterated here from the Arabic, is more commonly known “Ibrahim Niass”.   It is also written as “Ibrahima Niasse” in French, and “Ibrayima Nas” in Wolof.   Formally, he is Shaykh al-Islam al-Haj Ibrahim ibn al-Haj ‘Abdullah at-Tijani al-Kawlakhi Niyas ( q.s. ) in Arabic.   He was a major leader of the Tijani Sufi order in West Africa.   His followers in the Senegambia region affectionately refer to him in Wolof as “ Baye ”, or “Father”.   He is the founder of the Ibrahimiyyah branch of the Tijaniyyah .   In Arabic, we designate ourselves as the people of al-Faydhah at-Tijaniyyah , “The Divine Flood of the Tijani”.   In Wolof, the Tijani of Senegal call themselves Talibe Baye , meaning “Disciples of Baye ”.   Outside...
Read more