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Showing posts with the label Shaykh Abu Ishaq Ibrahim ibn Ahmad al-Khawwasw

To be in Love

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ Shaykh Abu Ishaq Ibrahim ibn Ahmad al-Khawwasw ( q.s. ) wrote:   “All men are sure that I am in love, But they know not whom I love. There is in man, no beauty, That is not surpassed in beauty by a Beautiful Voice.”

The Five Cures for the Heart

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ Imam Abu al-Qasim ‘Abd al-Karim ibn Huzan al-Qushayri ( r.a. ) recorded, in his Risalah al-Qushayriyyah , that Shaykh Abu Ishaq Ibrahim ibn Ahmad al-Khawwasw ( q.s.) was a friend of Imam Abu al-Qasim al-Junayd ibn Muhammad al-Baghdadi ( q.s. ), and Shaykh Ahmad ibn Abu al-Husayn an-Nuri ( q.s. ).   He had vast knowledge of trust in God and spiritual self-discipline.   He died at Rayy in the year 291.   He suffered from a stomach disease. Therefore, each time he had to stand up, he had to perform a major ablution. Once he entered water, and passed away there.   He wrote, “I heard that Muhammad ibn al-Husayn ( r.a. ) said, ‘I heard that Ahmad ibn ‘Ali ibn Ja’far said, ‘I heard that al-Azdi said, ‘I heard that al-Khawwasw said, ‘Five things serve as a cure for the heart: a thoughtful reading of the Qur’an, an empty stomach, night vigils, supplications in the early morning, and keeping the company of the righteous.’’’’”

Addressing Conceit

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ Imam Abu al-Faraj ‘Abd ar-Rahman ibn ‘Ali ibn al-Jawzy ( r.a. ) wrote, in Thib ar-Ruhani , “Conceit originates from loving the self.  For indeed the faults of the beloved are never noticed, and are not believed to be flawed, rather they are seen as perfect, by the lover.   From among the consequences of conceit is that it leads to detesting the thing that caused conceit in the first place, because the one who possesses conceit regarding a matter does not increase himself in it, rather he advances to find faults in others.   The cure for conceit is to know one’s faults, to ask other people about one’s flaws, to reflect on the state of those who preceded him, and had what he has.  Therefore, when a scholar has conceit regarding his knowledge, he should read the biographies of scholars who preceded him, or when one has conceit regarding his asceticism, then he should read the biographies of ascetics, for this is when he shall n...