Quora Answer: Why is the Testimony of a Non-Muslim Unacceptable?

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

The following is my answer to a Quora question: “Why is the testimony of a non-Muslim unacceptable?” 

The only time where there is a requirement for the witnesses to be Muslim would be in instances where the testimony pertains to an act of worship.  These would include the nikah, marriage ceremony; the witness for thalaq, divorce; the witness for fara’idh, inheritance according to shari’ah; and such like.  It would not make sense that in the case of a crime, or the signing of a business contract, for example, that the witness must be a Muslim.



Comments

Post a Comment

Thank you for taking the time to share our thoughts. Once approved, your comments will be posted.

Popular posts from this blog

A Brief Biography of Shaykh Ibrahim ibn ‘Abdullah Niyas al-Kawlakhi (q.s.)

Image
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ The following was compiled from various sources from amongst the muridun of Shaykh Ibrahim ibn ‘Abdullah Niyas al-Kawlakhi ( q.s. ).   Shaykh Ibrahim Niyas ( q.s. ), as the name is transliterated here from the Arabic, is more commonly known “Ibrahim Niass”.   It is also written as “Ibrahima Niasse” in French, and “Ibrayima Nas” in Wolof.   Formally, he is Shaykh al-Islam al-Haj Ibrahim ibn al-Haj ‘Abdullah at-Tijani al-Kawlakhi Niyas ( q.s. ) in Arabic.   He was a major leader of the Tijani Sufi order in West Africa.   His followers in the Senegambia region affectionately refer to him in Wolof as “ Baye ”, or “Father”.   He is the founder of the Ibrahimiyyah branch of the Tijaniyyah .   In Arabic, we designate ourselves as the people of al-Faydhah at-Tijaniyyah , “The Divine Flood of the Tijani”.   In Wolof, the Tijani of Senegal call themselves Talibe Baye , meaning “Disciples of Baye ”.   Outside...
Read more

The Du’a of the Blind Man

Image
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ It is narrated, from a hadits , that a blind man approached the Prophet ( s.a.w. ), and asked for a cure for his blindness.   This hadits is recorded in Jami’ at-Tirmidzi ; Sunan ibn Majah ; Musnad ibn Hanbal ; Mu’jam al-Kabir , by Imam Abu Ja‘far Muhammad ibn Jarir ath-Thabari ( r.a. ); and Mustadarak ‘ala Swahihayn , by Imam Abu ‘Abdullah Muhammad ibn ‘Abdullah al-Hakim an-Nishaburi ( r.a. ).   The version from Sunan ath-Thabari has slightly different words, but has the same general meaning. This du’a is a du’a for hajat , when there is a need.   It is also a du’a asking for spiritual sight in this world, for those who are blind to Allah ( s.w.t. ) in this world may be blind to Him in the next.   How can we see His Majesty and be in the Divine Presence when we are blind to His Presence in this world.   One cannot look at the shadow and still see the light.   One cannot look at the world and expect to fin...
Read more

The Kufr of ‘Abd al-‘Aziz ibn ‘Abdullah ibn Baz

Image
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ ‘Abd al-‘Aziz ibn ‘Abdullah ibn Baz was the former Grand Mufti of Saudi Arabia.  He was a man who waged war upon the ummah , a reviler of the awliya’ , and a takfiri of the scholars.  This was the man who demanded that the Rawdhah of the Prophet ( s.a.w. ) be levelled.  He opposed swalawat and any display of affection towards the one that Allah ( s.w.t. ) Called the best of Creation. This is the face of Shaythan .  He was a kafir and a munafiq .
Read more