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Regarding the Verse on Not Ascribing Equivalents to Allah (s.w.t.)

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ   The following was extracted from “The Meadows of Tafsir for the Noble Qur’an” by Shaykh Ibrahim ibn ‘Abdullah Niyas al-Kawlakhi ( q.s. ).  It was translated into English by Ustadz Mukhtar Babakir.   Regarding the following verse:   سُوۡرَةُ البَقَرَة … فَلَا تَجۡعَلُواْ لِلَّهِ أَندَادً۬ا وَأَنتُمۡ تَعۡلَمُونَ (٢٢)   … then set not up rivals unto Allah when you know (the truth). (Surah al-Baqarah:22)   The ascribed partners are of several types.  There is the obvious shirk which is the worship of idols that the idolators are involved in.  There is also the hidden shirk , which is to perform actions with riya’ , ostentation or pretense; and to perform them with sum’ah , a desire to be known.  Furthermore, there is the most hidden shirk , which is for one to see other than Allah ( s.w.t. ).   Allah ( s.w.t. ) has Delegated seven angels to watch over the actions of His servant.  When he performs an action, the angels raise it to the

The Names of the Qur’an

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بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ   The following was extracted from “The Meadows of Tafsir for the Noble Qur’an” by Shaykh Ibrahim ibn ‘Abdullah Niyas al-Kawlakhi ( q.s. ).  It was translated into English by Ustadz Mukhtar Babakir.   The Qur’an has numerous names, and the multitude of names is a hint to the nobleness of the one bearing those names.  Fifty-five names for the Qur’an have been related in the Qur’an Itself.  It is adz-Dzkir, The Reminder; al-Ayat al-Bayyinat, the Clear Signs.  However, if one ponders over it, all the names gogoack to two names; they are al-Qur’an and al-Furqan.  Just the same as the Names of Allah ( s.w.t. ), if one ponders over them, one will find that they all go back to Jalal, Majesty; and Jamal, Beauty.   The word “ qur’an ” originates from “ qar’ ”, which means “collecting”; and “ al-furqan ” originates from “ al-farq” , which means “to separate”.  The one who has no separation has no ‘ubudiyyah , servitude; and the one who has no collecti