al-Ghayb
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
Shaykh Taj ad-Din Abu al-Fadhl Ahmad ibn Muhammad ibn ‘Atha‘illah as-Sakandari (q.s.) wrote, in al-Hikam:
“How can it
be conceived that something veils Him,
Since
He is the One Who Manifests everything?
How
can it be conceived that something veils Him,
Since
He is the One Who is Manifest through everything?
How
can it be conceived that something veils Him,
Since
He is the One Who is Manifest in everything?
How
can it be conceived that something veils Him,
Since
He is the Manifest to everything?
How
can it be conceived that something veils Him,
Since
He was the Manifest before the existence of anything?
How
can it be conceived that something veils Him,
Since
He is more Manifest than anything?
How
can it be conceived that something veils Him,
Since
He is the One alongside of whom there is nothing?
How
can it be conceived that something veils Him,
Since
He is Nearer to you than anything else?
How
can it be conceived that something veils Him,
Since,
were it not for Him, the existence of everything would not have been manifest?
It is a marvel how Being has Manifested in non-being,
And how the contingent has been established alongside of Him Who Possesses the attribute of Eternity!”
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