بِسۡمِ
ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
Dr. Muswthafa Ceric,
the then Grand Mufti of Bosnia-Herzegovina gave a talk I attended once, a closed-door
session with diplomats and policymakers, and spoke about these events. He spoke about the massacres; he spoke about
the war and he spoke about the Dutch peacekeepers standing by and watching it
all happen. “We will never forgive
them!” he said.
By the time the UN and
NATO actually decided to do something about this, the reports had reached
Muslim lands. These same foreign “jihadi” fighters that would later be
branded terrorists and Al-Qaeda, came to fight.
Veterans from Afghanistan, from Pakistan, from Saudi Arabia, from Iran,
from North Africa and beyond. Shi’ah,
Sunni, Wahhabi, Sufi. The Iranian
National Guard and the Saudis poured arms and weapons. And they sent their clerics, their da’i and their soldiers. And when it looked like the West would lose
control and influence, they took action.
So, who are our heroes?
Sometimes, it is not easy to tell.
There is no place in
Islam for genocide. Allah (s.w.t.) Says in the Qur’an:
سُوۡرَةُ بنیٓ
اسرآئیل / الإسرَاء
۞ وَلَقَدۡ
كَرَّمۡنَا بَنِىٓ ءَادَمَ وَحَمَلۡنَـٰهُمۡ فِى ٱلۡبَرِّ وَٱلۡبَحۡرِ
وَرَزَقۡنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ وَفَضَّلۡنَـٰهُمۡ عَلَىٰ ڪَثِيرٍ۬ مِّمَّنۡ
خَلَقۡنَا تَفۡضِيلاً۬ (٧٠)
We have Honoured the sons of Adam; Provided them with transport on
land and sea; Given them for sustenance things good and pure; and Conferred on
them special favours, above a great part of Our Creation. (Surah al-Isra’:70)
And this is for
all. Every man, woman, and child. Regardless of race, language, or religion. As William Shakespeare wrote in his “The
Merchant of Venice”, in Act III, Scene I, “I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions,
senses, affections, passions; fed with the same food, hurt with the same
weapons, subject to the same diseases, healed by the same means, warmed and
cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will
resemble you in that. If a Jew wrong a
Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his
sufferance be by Christian example? Why,
revenge. The villainy you teach me I
will execute, and it shall go hard, but I will better the instruction.”
Fifteen years ago,
during the Bosnian war, Hasan Nuhanovic was a translator for Dutch peacekeepers
in the Bosnian city of Srebrenica, a U.N.-protected “safe area”. As Serb forces led by Gen. Ratko Mladic
overran the city, some 30,000 Muslim residents, including Nuhanovic’s family,
sought refuge at the nearby U.N. base in Potocari. On 13th July 1995, after the
peacekeepers negotiated with Mladic, with Nuhanovic translating, the Dutch
commander ordered the refugees to leave.
Despite Nuhanovic's pleas, his parents and brother were forced off the
base. They would be massacred, along with
thousands of others.
He wrote, “Last month, I
identified my brother by his tennis shoes.
In the fall, they got in
touch with me about my mother. They had
found her, or what was left of her, in a creek in the village of Jarovlje,
about a mile from Vlasenica, my hometown.
The Serbs who live there threw garbage on her for 14 years. She was not alone. They killed another six in the same place. Burned them.
I hope they were burned only after they died.
They identified my
father four years ago, 11 years after his execution. They found a little more than half his bones. His skull was smashed from behind. The doctor could not tell me whether that had
happened after he died. They discovered
him in a secondary mass grave, Cancari, at Kamenica. There are 13 mass grave sites there. A little before the Dayton accords, Serb
soldiers had dug the bodies up with bulldozers from the primary grave at the
Branjevo farm, near Pilica, piled them on trucks and taken them to Cancari,
almost 25 miles away, to dump them and bury them again.
There were around 1,500
killed at Pilica. That is what they say
at The Hague tribunal. I read the
statement of one of the murderers, who said, ‘I couldn’t shoot anymore; my index
finger was starting to get numb from so much killing. I was killing them for hours.” Someone, he says, had promised them five
marks for each Muslim they killed that day.
And he says that they made the drivers of the buses that brought the
Muslims there kill at least a few so that they wouldn’t talk about it to
anyone.’
Oh yes, poor drivers. And poor Drazen Erdemovic, a Serb soldier who
says he had to kill, or he would have been killed. They all had to do it, you see, and only
Mladic is guilty because, they say, he ordered it all. And when they catch Mladic, someday, he will
say, like a real Serb hero, ‘I am taking the responsibility for all Serbs and
for the whole Serb nation. Only I am
guilty; judge me and let everyone else go.’
And then all of us, we and the Serbs and the rest of them, we will be satisfied
and happy. We will rip off our clothes
and jump into bed together. We will not
need the foreigners for anything anymore.
Last year, they put up
headstones for everyone, nice ones, white, all the same, lined up in rows. Two empty spaces by my father. He has been waiting three years for my mother
and his son, Muhamed, to be laid next to him.
Then, they told me about my mother.
I was preparing to bury her next to my father this Sunday.
And then the other day
they called me - they said they had a DNA identification for my brother, but
they were not 100 percent sure. They
said to come to Tuzla, and I went on June 18th. In the spring of 1995, I bought my brother
new tennis shoes, Adidas, from some foreigner.
My brother had not worn them more than a month or two. And I bought him Levi’s 501s; he was wearing
those. I know exactly what T-shirt he
was wearing.
In Tuzla, the doctor
showed me a photograph of the clothes. He
said, ‘There isn’t much, very little, but there are some tennis shoes.’ When he put the picture on the table in front
of me, I looked at the sneakers, my brother’s Adidas, as if he had just taken
them off. They were not even untied. The doctor brought in a bag and shook out
everything that they found on his remains into a box. And after waiting 15 years, I took my
brother's sneakers in my hands. And
besides those a belt, with a big metal buckle, and what was left of his Levi's. And his socks, both of them.
I held the remains of my
brother's jeans. Metal buttons. Part of the inside of the pockets. Everything that was made of cotton had fallen
apart. Only the synthetic material was
left. There was another tag, just a
little dirty, that survived among the fragments of cloth. It said, ‘Made in Portugal.’ All day, I saw that ‘Made in Portugal’ before
my eyes. And for my whole life, I think,
I will see that. I am going to hate everything that was ‘Made in Portugal,’
just like I hated the Heineken beer that the Dutch U.N. soldiers were guzzling
in Potocari, on the base, less than an hour after they drove all the Muslims
off - right into the Serbs’ hands. Or
maybe, I will love everything that has ‘Made in Portugal’ on it, everything
that will remind me, for the rest of my life, of my murdered brother.
For 15 years I, like all
the rest, prayed to God that when we finally discovered what happened, it would
be that they did not suffer long, that they did not die in torment. They have been dead for 15 years. In that same year, other children were born. And now those children are 15 years old. 11th July will be someone's 15th
birthday. Reporters ask me all the time
- and again the other day – ‘What is your message for future generations?’ I tell them about how after the Dayton peace accords,
I drove through eastern Bosnia, looking for the traces of the disappeared, the
murdered. I knew that near Konjevic
Polje, Nova Kasaba, Glogova, on any of the routes toward Srebrenica, there are
mass graves, that the meadows are full of them.
And when I drove that way, when everything was blooming, when it was all
green, I did not see that beauty. I only
saw the mass graves that those meadows hid.
I drove by the places
where Serbs live; I looked at them through the window and thought: Which of
them is a murderer? It was like that for
years. And then, one day, by the road on
a meadow where I had heard that a mass grave was concealed, a little girl was
playing. She was 5 or 6. Just like my daughter. I knew the nearby homes were Serb houses. The little girl ran across the meadow. And everything mixed together in me - sorrow
and pain and hate.
And then I thought, ‘That
poor little girl, what is she guilty of?
She doesn’t even know what lies under that field, under the flowers.’ I am sorry for that girl who looked just like
my daughter. They could be playing
together on that meadow. And I wish that
that little girl and my daughter will never experience what we lived through. Never. They deserve a nicer future. That is what I say to those journalists. The last ones were from Belgrade.
And so, the doctor has
confirmed - the mortal remains of my brother will be prepared for the funeral
on Sunday, 11th July. It is
as if my brother managed to check in at the last minute. And so, my father, murdered in Pilica and
exhumed in Kamenica, my brother, murdered in Pilica and exhumed in Kamenica,
and my mother, murdered in Vlasenica and exhumed from under the garbage at the
creek at Jarovlje, will finally rest beside each other in Potocari.”
Hasan Nuhanovic, is the
author of “Under the U.N. Flag: The International Community & the
Srebrenica Genocide.” A longer version
of this essay appeared originally in the Bosnian weekly Dani on June 18th
and was translated into English by writer Peter Lippman.
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