Tribute to Shaykh Zakariya ibn ‘Umar Bagharib (q.s.)
بِسۡمِ
ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
The following write-up is
based on the one given to Pustaka National.
The shorter version is found in a tribute book for Shaykh Zakariya ibn ‘Umar
Bagharib (q.s.). In that book is also a list of some of the ud’iyyah that he taught us.
Shaykh Zakariya ibn
‘Umar Bagharib (q.s.) will always
have a place in our hearts, especially for many of the converts in Darul Arqam
Singapore who had the privilege of learning from him. I first met him at Darul Arqam whilst I was
waiting for my first Beginners’ Course in Islam. He was teaching the tawhid class in the room opposite.
It is ironic that although I studied much from him, I never studied any
of it at Darul Arqam itself. In any
case, he had a different understanding of how tawhid should be taught with the then President of Darul Arqam,
Ridzuan Abdullah Wu Chia Chung, who is Salafist. He was told to leave, and the students left
with him. That was in 2001.
In one of the days after
the Beginners’ Course in Islam class, I followed one of the converts, Muhammad
Asha’ari Parhar, to a house at Lorong Marzuki.
And for that, may Allah (s.w.t.)
Bless him. It was a dzikr session and Shaykh Zakariya (q.s.) was leading it. For
me, it was magical. When it came to the swuhbah, it felt as if every nugget of
wisdom was meant for each and every one of us alone. That was the effect of his charisma and the barakah of his knowledge.
The very next week, I
sought him out just before the next Beginners’ class. I sat on the chair opposite him in Classroom
A. My chair was pulled so close my knees
touched his knees. My hand was on his
lap. I asked him about shari’ah. He said it was the foundation of Islam. I asked him about thariqa’. He replied that it
was inner dimensions of Islam. I asked
about bay’ah. He said that the first bay’ah is the kalimah shahadatayn. Finally, I asked about
the Mahdi (a.s.): Is the Mahdi here (a.s.)?
He hesitated. I asked again. He quietly said, “Yes.”
“If that is so,” I said,
“I want to give the bay’ah.” I was never so certain. I had not even converted yet. I did not know that it is the shaykh that offers and may decline. Joining a Sufi Order is a commitment beyond
lifetimes and is by invitation only. I
was not arrogant. I was ignorant. If I wanted Islam, then I wanted the best of
it.
He asked, “Now? Are you sure?”
I said I was. He asked me to look for a witness. I said Allah (s.w.t.) and his Prophet (s.a.w.)
were Witness. He smiled and said, “You
are not at the maqam to say
that.” He said, “I saw Azeem
outside. Go and call him.”
I went out and found
Abdul Azeem, also known as Brett Patterson.
And thus, I joined the Naqshbandi Haqqani Sufi Order before I formally
converted to Islam. I had no idea I was
re-enacting something that happened a thousand years and more ago. I had not learnt the hadits of Jibril (a.s.). I did not know that I repeated the words of Sayyidina
Abu Bakr ‘Abdullah ibn ‘Utsman asw-Swiddiq (r.a.).
Shaykh Zakariya (q.s.) lived down the road from my place
and whenever I had need to know something, or felt I was apart from Allah (s.w.t.), I always went down, and he
always had time for me regardless. In
the darkest times of my life when it seemed my hold on the Diyn al-Haqq was slipping away, he was always there to show me the
way back.
There was a time when a
man came to join the circle. He was an
American, dressed in shorts and sitting on a chair in the masjid. He said he was an
American “Sufi”. But he was not a
Muslim. Shaykh Zakariya (q.s.) politely but firmly asked him to
leave: “There is no taswawwuf without
shari’ah. There is no ‘Sufi’ without Islam.”
Shaykh Zakariya ibn
‘Umar Bagharib (q.s.) was born on 19th
March 1936 to an Arab family of 12 siblings, whose roots were from Tarim,
Yemen. He was the youngest. His late father, Shaykh ‘Umar ibn ‘Abdullah
Bagharib (q.s.), served the community
as imam of Khadijah Mosque, then
known as “Masjid Bagharib” after the great imam himself.
He had his early secular
education in the Geylang, Telok Kurau and Kota Raja Schools in Singapore
including 4 years of Islamic Education at the al-Khairiah Islamic School,
Madrasah al-Khairiah al-Islamiah, which still exist today. Later, he undertook 3 years of full-time
study at The Sultan Idris Training College (SITC) and thereafter, studied law
at the University of Singapore from 1961 to 1965. In 1966, he was offered a teaching job and
served as lecturer at the Teachers’ Training College in Paterson Road. He furthered his education at The Concordia
University in Montreal, Canada from 1972 to 1976, where he obtained a bachelor’s
degree in Commerce, majoring in Accountancy and Business Administration.
For nineteen years,
Shaykh Zakariya (q.s.) also learnt
intensively various Islamic sciences like Arabic language, Arabic grammar, taswawwuf, fiqh, hadits and tafsir under the tutelage of arguably
the most eminent of Islamic scholars in Singapore, Shaykh ‘Umar ibn ‘Abdullah al-Khathib
(q.s.).
Shaykh Zakariya (q.s.) taught the Islamic sciences at
private centres and the Darul Arqam and was among their most popular teachers
and at many masajid. He was a trained lawyer. He spoke excellent English, although he
seldom showed it, as well as Malay, Arabic and French. He was once the head of the Malay Teachers’
Union of Singapore. During the struggle
for Singapore’s self-determination, he was branded by the British as an anti-colonialist
because he fought for the rights of the Malay teachers including better
benefits and higher pay and is still remembered by that generation fondly. He had a very colourful history before he was
an ustadz and a shaykh, and he brought that wealth of experience and knowledge with
him. He was also a Secret Service agent
once.
He was more than just a
teacher and a mentor. He embodied the
principles of a shaykh. He led first and foremost by example. He was strict with the shari’ah yet taught us its application with wisdom. He never missed his swalah, whether it was fardh
or sunnah. I remember in his last days, during Ramadhan,
he led the tarawih and the witr nightly despite the fact that the
pain was obvious. That was the lesson of
the importance of swalah. He emphasised the fact that amongst all the
practices of ‘ibadah in Islam, swalah was the only one which Rasulullah
(s.a.w.) received during the Mi’raj as Commanded for all the ummah.
Even the last stages of cancer could not keep him away from his duty to
his Rabb.
He loved the Prophet
Muhammad (s.a.w.) and taught us the
high station of the Prophet (s.a.w.)
as Mentioned in the Qur’an and ahadits. It was a lesson reiterated over and over
again in the years I learned from him.
He was a master of tafsir and
was generous with his knowledge.
I had a dream once of
someone being prepared for burial and I gave my ‘aththar, which was from Makkah, to be put on the body. There were so many people there that I could
not see the body. It was a sad dream,
but strangely happy. Since whoever it
was, was returning home, to a better place.
A place of Closeness. The Oceans
of Mercy. It was a strange dream since I
have never been to Makkah, let alone possess ‘aththar from there. When I
was there at his house, I knew that this was the person I dreamt about. And this was the janazah. It was
surreal. I already knew a week beforehand
that his time was up. Another of his students, and I visited him as often as
possible. Once, twice a day. And I did have the ‘aththar.
I had the privilege of
being there when they prepared his body for janazah
and I carried him to the masjid and
to the grave. There is no doubt in my
mind that he followed the path of his esteemed father, Shaykh ‘Umar Bagharib (q.s.) and he passed away as one close to
Allah (s.w.t.). And Allah (s.w.t.) knows best. Shaykh
Zakariya Bagharib (q.s.) returned to
Allah (s.w.t.) on Friday 25th September 2009 / 06th
Shawwal, 1430 AH, at about 1000h. At
least a thousand people prayed at his funeral prayer, conducted at Masjid
Sultan. He was then buried at
Singapore’s Muslim cemetery at Jalan Bahar.
Shaykh Zakariya (q.s.) will be deeply missed by hundreds
of people, especially the followers and students of the Naqshbandi-Haqqani Sufi
Order in Singapore, Malaysia and Indonesia and the many converts in Darul Arqam
that he taught. He taught us that Islam
is Alive. And its beauty is only
appreciated by Taste. By the hadits in which Rasulullah (s.a.w.) said that we will be raised with
the ones we love, we are comforted.
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