Barefoot, Naked Shepherds in the Haramayn
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
When he was asked about
the signs of the Hour, the Prophet (s.a.w.)
replied, “That slave women give birth to their mistresses; and that you see
barefoot, unclothed, beginning shepherds competing in the construction of tall
buildings.” This is part of a longer hadits recorded in Swahih Muslim.
Among the other signs of the
Hour mentioned by the Prophet (s.a.w.),
and also recorded in Swahih al-Bukhari
is “when the destitute camel herders compete in building tall structures.” Another version has, “when the barefoot and
the naked are the leaders of the people.”
In Swahih Muslim, it is
recorded, “you shall see the barefoot, naked, indigent shepherds compete in
building tall structures.” Another
version in Swahih Muslim has, “when
the naked and barefoot are the top leaders of the people.” A third version in Swahih Muslim has, “when you see that the barefoot and naked, the
deaf and dumb are the kings of the earth.”
Imam Shihab ad-Din Abu
al-Fadhl Ahmad ibn ‘Ali ibn Hajr al-‘Asqalani (r.a.) said, in commenting this passage of the hadits in Fath al-Bari, “It
was said that ‘barefoot and naked,’ and ‘deaf and dumb,’ are their attributes
by way of hyperbole, demonstrating their low morals. That is, they did not use their hearing or
sight in anything concerning their religion even though they have perfectly
sound senses.”
Imam Abu al-Qasim
Sulayman ibn Ayyub ath-Thabarani (r.a.)
related, through Shaykh Abu Hamzah Tsabit ibn Dinar ats-Tsumali (r.a.), on the authority of Sayyidina ‘Abdullah
ibn ‘Abbas (r.a.), from the Prophet (s.a.w.) that, “one of the signs of the
change of the religion is the affectation of eloquence by the rabble and their
betaking to palaces in big cities.”
Imam Abu ‘Abdullah
Muhammad ibn Ahmad al-Qurthubi (r.a.)
wrote, “What is meant here is the prediction of a reversal in society whereby
the people of the desert country will take over the conduct of affairs and rule
every region by force. They will become
extremely rich and their primary concern will be to erect tall building and
take pride in them. We have witnessed
this in our time as well as the import of the hadits: ‘The hour will not rise until the happiest man will be the
depraved son of a depraved father,’ and also, ‘if the leadership is entrusted to
those unfit for it, then expect the hour,’ both found in the authentic
collections.”
Imam Zayn ad-Din Abu
al-Faraj ‘Abd ar-Rahman ibn Ahmad ibn Rajab al-Hanbali (r.a.) commented on the prophecy of Bedouins “competing with each
other in making tall buildings” thus: “There is proof that it is blameworthy to
compete boastfully, particularly in making tall buildings. Building tall structures was not known in the
time of the Prophet (s.a.w.) and his
companions. On the contrary, their
buildings were small according to necessity.”
Imam Abu Dawud Sulayman
ibn al-Ash’ats as-Sijistani (r.a.) recorded
a hadits of Sayyidina Anas ibn Malik
(r.a.), that the Prophet (s.a.w.) went out and saw an elevated
dome and asked, “What is this?”
They answered, “This is
so and so’s,” naming one of the Answar
men. Its owner came and greeted the Prophet
(s.a.w.), but he turned away from him
repeatedly, and so the man demolished it.”
Imam ath-Thabarani (r.a.) narrated through another chain,
also from Sayyidina Anas (r.a.), and this
version has, “So the Prophet (s.a.w.)
said, ‘Every building,’ and he gestured with his hand like this above his head,
‘which is more than this is unwholesome.’”
Imam Abu ‘Abdullah
Muhammad ibn Yazid ibn Majah (r.a.) recorded
the hadits of Anas (r.a.) that the Prophet (s.a.w.) said, “The Hour will not arise
until people boastfully compete with each other in building mosques,” and a hadits of Sayyidina ibn ‘Abbas (r.a.) that the Prophet (s.a.w.) said, “I see that you will exalt
your mosques after me just as the Jews exalted their synagogues and the
Christians their churches.”
This is only a sampling
of the many ahadits pertaining to
ostentation in buildings and infrastructure, a sign of extreme
materialism. For centuries, nothing was
higher than the dome of the Sacred Mosque in Makkah and the Prophet’s (s.a.w.) Mosque in Madina. And then the Wahhabi heretics came and
imported their materialism into the Sacred Precinct. Just as they desecrate the shahadah with their false ‘aqidah, so too, have they desecrated
the Haramayn with the maqamat
to dunya. The barefoot naked shepherds, the sons of the
slave girls and the people of Jahiliyyah
have come to rule the ummah.
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