The Intention before a Swuhbah
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
The following is adapted
from the teachings of Shaykh Muhammad Nazhim Adil al-Haqqani (q.s.).
The Naqshbandi intention
before a swuhbah is as follows:
Nawaytu al-arba’iin, nawaytu al-i’itikaaf, nawaytu
al-khalwah, nawaytu al-‘uzlah, nawaytu ar-riyaadhah, nawaytu as-suluuk lillahi
ta’aalaa.
When we make the
intention, it is as if that meeting or that association has become like a
seclusion of the saints. “Nawaytu al-arba’in”, means, “I make the
intention for 40 days of seclusion,” and this gathering becomes like that. “Nawaytu
al-i’itikaf”, means, “I intend to make the seclusion,” the one that Prophet
(s.a.w.) used to make at the masjid in the last ten days of Ramadhan,
when he would stay at the mosque and not go home. This association will be counted as that and, insha’Allah, we will be Rewarded
accordingly. “Nawaytu al-khalwah”, means, “I make the intention to be with
myself.” “Nawaytu al-‘uzlah”, means, “I make the intention to be away from
anyone that interrupts me during this session, in my seclusion.” “Nawaytu
ar-riyadhah”, means, “I intend to make this session to be an effort towards
improving my spirituality.” It is
similar to when people are running, jogging, and training in a gym, working
hard to be stronger. Likewise, we are
making the effort to build up our spirit. “Nawaytu
as-suluk”, means, “I intend this meeting to be a journey to reality, to
receive real knowledge that gnostics can put in the hearts of people.”
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