Being Tried & Tested
بِسۡمِ
ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
The following
is extracted from the third discourse of Futuh al-Ghayb, by Shaykh Muhyi
ad-Din Abu Muhammad ibn Abu Swalih ‘Abd al-Qadir al-Jilani (q.s.).
When the
servant of Allah (s.w.t.) is in the grip of a trial, he first tries to escape
from it with his own efforts, and when he fails in this, he seeks the help of
others from among men such as kings and men of authority, people of the world,
men of wealth, and in the case of illness and physical suffering, from
physicians and doctors; but, if the escape is not secured by these, he then
turns towards his Creator and Lord, and applies to Him with prayer and humility
and praise. So long as he finds the
resources in his own self he does not turn towards the people, and so long as
he finds resources in the people, he does not turn towards the Creator.
Further, when
he does not get any Help from Allah (s.w.t.), he throws himself in His
Presence and continues in this state, begging and praying, and humbly entreating
and praising and submitting his needs in fear and hope. Allah (s.w.t.), however, Tires him out
in his prayer and does not accept it until he is completely disappointed in all
the means of the world. The Decree of Allah
(s.w.t.), and His Work, then Manifest themselves through him, and this
servant of Allah (s.w.t.) passes away from all the worldly means, and
the activities and efforts of the world, and retains just his soul. At this stage he sees nothing but the Work of
Allah (s.w.t.), and becomes, of necessity, a believer in the Unity of Allah
(s.w.t.) to the degree of certainty, that in reality there is no doer of
anything except Allah (s.w.t.), and no mover and stopper except Him, and
no good and no evil and no loss and no gain and no benefit, and no conferring
and no withholding and no opening and no closing, and no death and no life and
no honour and no dishonour, and no affluence and no poverty but in the Hand of Allah
(s.w.t.). He then becomes, in the
Presence of Allah (s.w.t.), as a suckling babe in the hands of its nurse,
and a dead body in the hands of the person who gives it the funeral bath, and
as a ball before the stick of the polo-player — kept revolving and rolling and
changing position after position and condition after condition until he feels
no strength either in his own self or in others besides himself for any
movement. He thus vanishes completely
his own self into the Work of his Master.
So, he sees
nothing but his Master and His Work, and hears and understands nothing except
Him. If he sees anything, it is His Work
and if he hears and knows anything, he hears His Word and knows through His Knowledge
and he becomes gifted with His Gifts and becomes fortunate through His Nearness
and through his nearness he becomes Decorated and Honoured and becomes pleased
and comforted and satisfied with His Promise and is drawn towards Him. And he feels aversion for and is repelled from
those besides Him, and he desires and relies on His Remembrance and he becomes
established in Him, the Great and Mighty, and relies on Him and obtains Guidance
from, and clothes and dresses himself with the light of His Knowledge. And is apprised of the rare points of His Knowledge
and of the secrets of His Power, and he hears and remembers only from Him, and
then offers thanks and praise therefore, and takes to prayer.
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