Working for Wages
بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ
It is written, in Tadzkirat
al-Awliya’, by Imam Abu Nu’aym
Ahmad ibn ‘Abdullah al-Aswbahani (r.a.),
of Shaykh Habib ibn Muhammad al-‘Ajami al-Baswri (q.s.), who was a Persian who settled at Basra. He was a noted muhadits, who
transmitted from Shaykh Abu Sa’id ibn Abi al-Hasan Yasar al-Baswri (q.s.), Imam Muhammad ibn as-Sirin (q.s.), and other authorities. His conversion from a life of ease and
self-indulgence was brought about by Shaykh Hasan’s (q.s.) eloquence. He was a
frequent attendant at Shaykh Hasan’s (q.s.)
lectures and became one of his closest associates.
Shaykh Habib (q.s.) was a man of property, and an
usurer. He dwelt in Basra, and every day
he made the rounds to collect from his clients.
If he got no money, he would demand payment for his shoe leather. In this manner he covered his daily
expenditure. One day, he had gone to
look for a certain debtor. The man was
not at home; so, failing to find him, he demanded shoe leather payment. “My husband is not at home,” the debtor’s
wife told him. “I, myself, have nothing
to give you. We had slaughtered a sheep,
but only the neck is left. If you like,
I will give you that.”
“That is something,” the
usurer replied, thinking that he might at least take the sheep’s neck off her,
and carry it home. “Put a pot on the fire.”
“I have neither bread
nor fuel,” the woman answered.
“Very well,” the man
said. “I will go and fetch fuel and bread, and it can be charged to shoe
leather.”
So, he went off and
fetched these things, and the woman set the pot. When the pot was cooked the woman was about
to pour its contents into a bowl when a beggar knocked at the door. “If we give you what we have got,” Shaykh Habib
(q.s.) shouted at him, “you will not
become rich, and we will become poor ourselves.”
The beggar, despairing,
petitioned the woman to put something in the bowl. She lifted the lid of the saucepan, and found
that its contents had all turned to black blood. Turning pale, she hurried back, and taking Shaykh
Habib (q.s.) by the hand, led him
towards the pot. “Look what has happened
to us because of your cursed usury, and your shouting at the beggar!” she
cried. “What will become of us now
in-this world, not to mention the next?”
On seeing this, Shaykh Habib
(q.s.) felt a fire within him which
never afterwards subsided. “Woman,” he
said, “I repent of all I have done.”
Next day he went out to
look for his clients. It happened to be
a Friday, and the children were playing in the street. When they sighted Shaykh Habib (q.s.), they started to shout. “Here
comes Habib the usurer. Run away, lest
his dust settles on us and we become as cursed as he!”
These words hurt Shaykh Habib
(q.s.) very much. He took his way to the meeting hall, and there
certain phrases passed Shaykh Hasan al-Baswri’s (q.s.) lips which struck Shaykh Habib (q.s.) straight to the heart, such that be fainted. Then he repented. Realising what had happened, Shaykh Hasan (q.s.) took him by the hand and calmed
him. As he returned from the meeting, he
was spotted by one of his debtors, who made to run away.
“Do not run away,” Shaykh
Habib (q.s.) called to him. “Until now it was for you to flee from me;
now I must run away from you.”
He passed on. The children were still playing. When they sighted Shaykh Habib (q.s.), they shouted again. “Here comes Habib the penitent. Run away, lest our dust settles on him, for
we are sinners against Allah.”
“My God and Master!”
cried Shaykh Habib (q.s.). “Because of this one day that I have made my
peace with You, You have Beaten the drums of men’s hearts for me, and Noised my
name abroad for virtue.” Shaykh Habib (q.s.) then issued a proclamation: “Whoever
wants anything from Habib, come and take it!”
The people gathered
together, and he gave away all his possessions so that he was left penniless. Another man came with a demand. Having nothing left, Shaykh Habib (q.s.) gave him his wife’s chaddur. To another claimant, he gave his own shirt,
and remained shirtless.
He repaired to a
hermitage on the banks of the Euphrates, and there gave himself up to the
worship of Allah (s.w.t.). Every night and day he studied under Shaykh Hasan
(q.s.), but he could not learn the
Qur’an, for which reason he was nicknamed, “the Barbarian”, “al-‘Ajami”. Time passed, and he
was completely destitute. His wife asked
him for housekeeping money constantly. So,
Shaykh Habib (q.s.) left his house
and made for the hermitage to resume his devotions. When night came, he returned to his wife. “Where have you been working, not to bring
anything home?” his wife demanded.
“The One I have been
working for is extremely Generous,” Shaykh Habib (q.s.) replied. “He is so Generous
that I am ashamed to ask Him for anything. When the proper time comes, He will Give. For He Says, ‘Every ten days, I Pay the wages.’”
So, Shaykh Habib (q.s.) repaired daily to the hermitage to
worship, until ten days were up. On the
tenth day, at the time of the midday prayer, a thought entered his mind, “What
can I take home tonight, and what am I to tell my wife?”
And he pondered this deeply.
Straightway Allah (s.w.t.) Sent a
porter to the door of his house, with an ass-load of flour, another with a
skinned sheep, and another with oil, honey, herbs, and seasonings. The porters loaded up all this. A handsome young man accompanied them with a
purse of three hundred silver darahim. Coming to Shaykh Habib’s (q.s.) house, he knocked on the door.
“What do you want?”
asked Shaykh Habib’s (q.s.) wife, opening the door.
“The Master has Sent all
this,” the handsome youth replied. “Tell
Habib, ‘You increase your output, and We will Increase your wages.’”
So saying, he departed. At nightfall, Shaykh Habib (q.s.) proceeded homeward, ashamed, and
sorrowful. As he approached his house,
the aroma of bread and cooking assailed his nostrils. His wife ran to greet him, and wiped his face,
and was gentle with him as she had never been before. “Husband,” she cried, “the man you are working
for is a very fine gentleman, generous, and full of loving kindness. See what he sent by the hand of a handsome young
man! And the young man said, ‘When Habib
comes home, tell him, ‘You increase your output, and We will Increase your
wages.’’”
Shaykh Habib (q.s.) was amazed. “Wonderful!” he exclaimed. “I worked for ten days, and He did me all this
Kindness. If I work harder, who knows
what He will do?” And he turned his face
wholly away from worldly things, and gave himself up to Allah’s (s.w.t.) service.
It is worth noting for
the Seeker that not once was Shaykh Habib (q.s.)
concerned about the miracle; only that Allah (s.w.t.) Kept his Promise. In
the Path, there are many signs, many landmarks, and so much that is the
breaking of norms. We must not be
distracted but keep the eyes of the heart on the path and look for the
Face. That is enough.
i share your sentiments... about going 'home' sometimes.
ReplyDeletebut other times i feel guilty, because i'm thinking like a quitter.
Assalamu'Alikum,
ReplyDeleteThank you. I learnt that there's nothing wrong about thinking like a quitter once in a while. It reminds us that we are faqir and Allah is Ghani. As long as we don't quit.
Ibrahim (a.s.) said who despairs at the Mercy of Allah except those who have no faith. Faith is hard. You never know how much faith you have until the shit hits the fan.
Wassalam